Scripture teaches us to recognize and confess our many sins and our wickedness. We should not ignore or hide them before the face of God. Instead, we come to confess them with a humble, sorrow-filled and obedient heart.
Father, we have sinned against you. Holy Shepherd, we have strayed from you like lost lambs. We have wandered after the desires of our own sinful hearts. We have done what we should not have done. We have also not done what we should have. Restore us, we pray, for we are lost without you. Point our compasses back to you, for in you alone do we find our home. We ask this through the blood and sacrifice of the Lamb of God, Amen.
The Lord wants repentance and life for us. He has declared the forgiveness of sin through the sacrificial blood of his Lamb and our Savior, Jesus the Christ. He forgives all who confess with their mouth that Jesus is Lord and believe in their heart that God raised him from the dead. This is the good news of the gospel.
14:1 The fool says in his heart, “There is no God.”
They are corrupt, they do abominable deeds,
there is none who does good.
The Lord looks down from heaven on the children of man,
to see if there are any who understand,
who seek after God.
They have all turned aside; together they have become corrupt;
there is none who does good,
not even one.
Have they no knowledge, all the evildoers
who eat up my people as they eat bread
and do not call upon the Lord?
There they are in great terror,
for God is with the generation of the righteous.
You would shame the plans of the poor,
but the Lord is his refuge.
Oh, that salvation for Israel would come out of Zion!
When the Lord restores the fortunes of his people,
let Jacob rejoice, let Israel be glad. (ESV)
2:1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. We know that the judgment of God rightly falls on those who practice such things. Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed.
He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory and honor and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality.
For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
But if you call yourself a Jew and rely on the law and boast in God and know his will and approve what is excellent, because you are instructed from the law; and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the law dishonor God by breaking the law. For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”
For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. (ESV)
O God, all our desires for holiness, all our wisdom and all our good works come from you. Give us that peace that the world cannot give so that we might be free to follow your commands and free from the fear of our enemies to rest in the quietness of your protection. We ask this through the righteousness of Jesus Christ our Savior.
Lighten our worries and our burdens, O Lord. Still our hearts and quiet our thoughts. We know that you have promised to give your beloved sleep, and so we place our trust in you to defend us from all the perils and dangers of this and every night. We ask this through the love of your only Son our Savior Jesus Christ.
Give everyone a chance to pray to God what's on their heart.